When Jesus seemed intent on going to Jerusalem, despite the threats to his personal safety, Thomas had resigned himself to inevitable death: “Thomas, who was called Didymus, said to the rest of the disciples, ‘Let’s go so that we, too, can die with Jesus’” (John 11:16). His confession before all those present brought him to his knees; “My Lord and my God!” Jesus was everything that He said He was—and more! He did not make the tests he had insisted that he must make. It is instructive to think of what this doubting disposition of Thomas cost him. http://paulsepistletotheromans.yolasite.com. Another word for cheating. The first evening the apostles met in the upper room to talk over the strange things which had occurred that day. When Jesus seemed intent on going to Jerusalem, despite the threats to his personal safety, Thomas had resigned himself to inevitable death: “Thomas, who was called Didymus, said to the rest of the disciples, ‘Let’s go so that we, too, can die with Jesus’” (John 11:16). Turning to the skeptical Thomas, he asks him to apply the tests that he had declared would be necessary before he could believe: “Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side” (see verse 25[5]). It means the command “to be”. 24 Now Thomas(A) (also known as Didymus[a]), one of the Twelve, was not with the disciples when Jesus came. ", 14 [13]. He remembered only the bitterness which the Jews had shown toward Jesus, and their determination to destroy his life. For some reason Thomas was not at this meeting. All the world is brighter when the light of hope shines within. The fire that would come out of the stones is perhaps the fire of Saying 10. They turn away their ears from the voices of love which speak to them out of the Bible, and will not receive the divine consolations. He was in danger of passing from the state of a believer in Christ to that of an unbeliever. Psalm 103:13,14 Like as a father pitieth his children, so the LORD pitieth them that fear him…. When he comes, he will explain everything to us." Meanwhile they walk in darkness as Thomas did. We, along with all the faithful, see the risen Lord and exclaim with Thomas, “My Lord and my God!” Thomas “saw” (he did not need to handle) and believed. At least he was ready now to be convinced. 30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. He failed to understand the words Jesus had just spoken about his security until the hours of his day were finished. He must have been overwhelmed when Jesus said, “Stop doubting, and believe.” To believe that all of this terrible past could be reversed, to believe that death was not the end, was too much for Thomas to accept. We should believe simply because He said it and because He cannot lie or be mistaken. The result for all who believe is to have new life in His name. What is it that we are to believe? Reach out your hand and put it into my side. Thereafter Jesus takes Thomas aside and speaks to him three words. teacher, for you have drunk and become intoxicated from the bubbling wellspring that I have personally measured out. There are dangers, but cheerful courage robs them of terror. But he refused to believe them; that is, he doubted the reality of what they thought they had seen. No one would say that Thomas was the ideal among the apostles, that his character was the most beautiful, his life the noblest and the best. All who have such faith wrought by the word of God and through the actions of the Holy Spirit will “have life through his name.”, __________________________Scripture Reference_________________________. He must have visible, tangible proof of the Lord’s resurrection; otherwise he will not believe. Simon Peter spoke of a righteous (just) angel. Falling at the Master's feet, he exclaimed, "My Lord and my God!". Just one chapter later in Luke 2:12, 16, the good doctor uses the same word brephus to describe the newborn Savior lying in a manger. In Luke 1:44, the gospel-writing physician used the Greek word brephus to describe the baby (John the Baptist) who leaped for joy in Elizabeth’s womb when Mary shared the news that she was pregnant.

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